Posts Tagged ‘mountain men’

The Penobscot Man

 

Fannie Hardy Eckstorm wrote The Penobscot Man – a  woman who so eloquently  summed up the rugged individuality of Maine and it’s people in just a few short sentences when she wrote;

The question is sometimes asked why a state like Maine, so sparsely settled, poor, weak in all external aids, can send forth such throngs of masterful men, who, east and west, step to the front to lead, direct, and do. We who were brought up among pine-trees and granite know the secret of their success. It comes not wholly by taking thought: it is in the blood. Here are stories of men, the kind we have yet a-plenty, who die unknown and unnoticed; and every tale is a true one, — not the chance report of strangers, the gleanings of recent acquaintance, the aftermath of hearsay, the enlargements of a fading tradition; but the tales of men who tended me in babyhood, who crooned to me old slumber-songs, who brought me gifts from the woods, who wrought me little keepsakes, or amused my childish hours, — stories which, having gathered them from this one and that one who saw the deed, I have bound into a garland to lay upon their graves. Such tales are numberless; choice becomes invidious unless rigidly limited, and therefore, since the old West Branch Drive is no more, I have chosen solely among its members, and have strung these tales, like beads of remembrance, upon one thread, — of which we who love it never tire, — the River. These are stories told with little art. In the long run, the books that lie closest to the facts have the advantage. It is lovely to be beautiful, but it is essential to be true. The events are actual occurrences; the names, real names; the places any one may see at any time. Yet each story is not merely personal and solitary, but illustrates typically some trait of the whole class. Their virtues are not magnified, their faults are not denied; in black and white, for good or evil, they stand here as they lived.

We who were brought up among pine-trees and granite know the secret of their success –  I say we do indeed!! More powerful and inspiring words have rarely been written about the ruggedness and individuality of a Mainer.  If you love Maine and it’s people, have camped in the North Maine Woods, or paddled any of Maine historic rivers you need to read this book.  You can read it for free here.  This book epitomizes for me the aura and mystique of the Maine woods, it’s rivers so rich with history.  It reminds me of paddling and walking up some unknown brook flowing into Chensuncook Lake far enough to find an old rusted out lantern on a hot summer day…a lantern that evidently was supposed to stay there as I forgot it at our next campsite.  It reminds me of lazily paddling down a small stream in the North Woods scanning the bottom and pondering the history of the area – if this place could talk, what would it say? This book is what Maine is, and what it’s people are.

The story of lugging Sowadnehunk reminds me of a winter I spent trapping with my friend Peter and we would often test each other crossing thin ice and the like – one of us would have the stones to try to cross, and if successful than the other would have to try too.  I can remember crawling across the thin ice of a flowing stream to spread out weight, rather than taking the long walk around.

And what about Joe Attean?   You may remember him as one of Thoreau’s guides, but do you know of his death driving the last of a season’s logs down the river on July 4, 1870?

“One thing everybody knows, – there were men in that boat that could not swim; there are such in every boat.  The others leaped and swam; these clung to the boat.  And Joe Attien stayed with them – not clinging as they did, buried in water, not crouching and abject, waiting for the death that faced him, not a coward now, never, but paddle in hand because the water ran too deep for a pole hold standing astride his sunken boat a big caulked foot upon each gunwhale, working to the last ounce that was in him to drive the sunken wreck and the men clinging to it into some eddy or cleft of the log jams before they were carried down over the Heater and that thundering fall of the Grand Pitch…one remembers him always as standing high in the stern of his boat dying with and for his men.

They found his body floating in Shad Pond just down river. They removed his log driving boots and hung them on a pine-knot of a tree. According to Maine legend those boots still hang as a tribute to Joseph Attean former Chief of the Penobscot Nation and hero of the Maine woods.  All of these places are still here as they were then.  It has always been my dream to find a “kings pine” or a pair of caulked boots hanging from a tree near the river, but it hasn’t happened yet.


 

The Story of Hugh Glass

 

Buried in the annals of American history is the amazing survival story of Hugh Glass.   For me, it ranks up in the top ten alongside stories like that of Ernest Shackleton,Touching the Void,and Beck Weathers.   Interestingly though  is that it doesn’t seem to be as famous as the other death defying  against all odds survival stories out there.

Not much is known about the early life of Hugh and is awash in lots of speculation.  Most accounts of his early life agree that he was born in Pennsylvania, sometime around 1783.  As a young man working as a seaman he was captured by the pirate Jean Lafitte and was forced into piracy, escaping by swimming to shore in 1818 near Galveston Texas.  He managed to avoid the hostile Karankawa Indians, but was finally captured by the Pawnee. They “adopted” him and taught him about living in the wilderness.

William Ashley of the newly formed Rocky Mountain Fur Company placed an ad looking for mountain men to journey up the Missouri River in the hope of establishing fur trade routes, and Hugh was one of the party in that venture .   One morning as Hugh was picking berries away from the main party he surprised a female grizzly bear with cubs, and was severely attacked.  He managed to fire point blank with his Hawken rifle, but the shot did not kill the bear and he had to repeatedly stab it with his knife as it continued to attack him.  Having finally killed the bear, Hugh lay there dying himself.  He had massive wounds and was bleeding profusely.  Some accounts have his ribs exposed in places, and his scalp mostly removed by the vicious attack.  The men sewed him up as best they could, but were convinced that he would succumb to his wounds within a day or two.  Jim Bridger and John Fitzgerald were assigned to stay with him until he died so they could give him a decent burial.   There was one problem however – Hugh wouldn’t die.  Fitzgerald became increasing stressed that hostile Indians would find them and after five days of waiting by the comatose Hugh, convinced Bridger that they had to leave immediately.   Convinced Hugh would die they took all of his possessions – rifle, powder, knife, and supplies.  Everything a man would need to survive.  Then, they left him beside a shallow dug grave. Hugh continued to lie in a coma for an unknown time period – but eventually he came to and upon realizing he had been abandoned for dead, he got really angry – and vowed to kill the two men that had left him.  He set his own broken leg, and began crawling to Fort Kiowa which was some 200 miles distant.  200 MILES.  He crawled near water as much as possible so that he could drink – ate berries, roots, and at one point feasted on fresh buffalo calf that had been killed by wolves.  Eventually regaining some of his strength he was able to with the aid of a crutch, get up to a standing position.   Maggots ate the diseased flesh off of his back, and he could feel them crawling there.

Accounts at this point differ and are various – but I believe this one is the true one, and the one that makes the most rational sense.

A party of traveling Sioux found him, and nursed him back to health, and with their assistance, he was able to return to Fort Kiowa on Oct 8 1823 and re-outfit himself on credit.  Bridger and Fitzgerald were not at the Fort at that time, he heard they were at Fort Henry.   Hugh departed on foot for Fort Henry, a month long journey, with the intention of killing Bridger and Fitzgerald.  He arrived  at the end of December in the evening  – walked into the Fort announcing himself as Hugh Glass and that he was there to kill Bridger and Fitzgerald.  Fitzgerald was not there at the time, but Bridger was, and the color drained from his face as he realized that it was indeed Hugh Glass, a man he had left for dead, standing before him.  He began apologizing profusely and explained that it was Fitzgerald that had convinced him to leave Hugh.  Hugh believed the account and forgave him.

After leaving Fort Henry Hugh learned that Fitzgerald had joined the Army and was stationed at Fort Atkinson.   Upon his arrival and announcing that he was there to kill Fitzgerald, the Captain at the Fort that he would see Hugh arrested and hanged if that happened.  After being assured that Hugh would not kill Fitzgerald, the Captain arranged a meeting between the two men, where purportedly Hugh demanded his gun back and warned Fitzgerald never to leave the Army.

Glass returned to the Rocky Mountains to trap and was once again wounded in 1825 by a Shoshone arrow, and transported 700 miles via river to get the arrowhead removed.  He was presumed killed in 1833 by the Arikara – Johnson Gardner captured several of the Arikara that were in possession of Hugh’s equipment, and he was never heard from again.

There is a monument for Hugh Glass in South Dakota, which you can see here.

An amazing story of life and survival, fit for the legends of history.   I find it ironic that Jim Bridger went on to be famous and the story of Hugh Glass is seemingly buried in history.  He was, in all senses of the phrase, a true American Bad Ass.

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